The Daily Bell is pleased to present an exclusive interview with Dr. Grant Havers: (left).
Introduction: Dr. Havers is Professor of Philosophy and Chair of the Department of Philosophy (with a cross-appointment in the Department of Political Studies) at Trinity Western University. He has published and lectured widely on political philosophy, especially the Anglo-American conservative tradition. Havers' first book, Lincoln and the Politics of Christian Love, was published by the University of Missouri Press in late 2009. He is currently working on a book on the political philosopher Leo Strauss and his impact on the Christian West. As a long-term project, Havers also intends to write a book on Winston Churchill's contribution to political philosophy.
Daily Bell: Thanks for speaking to us. Have you found it tough to pursue your profession? Is there prejudice in academia against religious oriented studies?
Dr. Grant Havers: There is a prejudice against Christian philosophers in academia, though not in the legal sense. Most philosophers in the Anglo-American world adhere to an austere positivistic position that reduces religion to either sentiment or illusion. What these individuals fail to grasp is that western philosophy would not even exist without the leavening influence of Christianity. It is very difficult to persuade this crowd that reason without faith is nihilistic skepticism, a position that destroys reason itself.
Daily Bell: Do you consider yourself a libertarian? A free market conservative?
Dr. Grant Havers: I support the free market system as the indisputably best means to operate an economy, one that is far superior to any form of economic planning. I consider myself a "libertarian" only in the highly qualified sense that the great libertarian economist Murray Rothbard understood the term. Rothbard defended a libertarianism that appreciates and sustains the bourgeois Christian family, morality, and culture while he repudiated the pseudo-libertarianism that rejects all collective realities in favor of the false notion that we are all simply atomistic individuals without need of any public institutions. I share Rothbard's lament that most libertarians lack a sense of history as well as an appreciation for the one civilization that actually made the free market system work without destroying civilization in the process—bourgeois Christianity.
Daily Bell: There is an argument that Islam is a bad religion. Do you agree?
Dr. Grant Havers: As I argued in my book on Abraham Lincoln, Christianity is unique for teaching that human beings must love even their enemies in order to demonstrate their love of God. To my knowledge, no other faith teaches this demanding ethic. Although I am not an expert on Islam, the Koran teaches that Allah loves only those who love Allah in return. This highly conditional love is very difficult to reconcile with the relatively open nature of Christian faith or with the liberal democracies that build on this foundation.
Daily Bell: Our position is that no religion is bad until it becomes the law of the land – a theocracy, at which point abuses begin in the name of the religion. Agree? Disagree?
Dr. Grant Havers: As a believer in Protestant freedom of conscience, I oppose all forms of theocracy or the coercive imposition of belief on others. Indeed, this coercion is the opposite of true belief, which rests on an act of freedom. However, not all religions (and not all traditions of Christianity) oppose theocracy. It is naïve to think that there is ever a strict separation of church and state. As the American conservative Willmoore Kendall once quipped, the wall between church and state is always a "porous" one. Nevertheless, the Protestant fear of placing too much authority in the hands of a few individuals has historically put a restraint on the centralization of power that leads either to theocracy or some form of secular tyranny. Once again, not all faiths oppose this centralization of power.
Daily Bell: There is an argument that the Catholic church is superior to Protestantism because the Catholic Church emphasizes good works in addition to accepting Jesus Christ as one's personal savior. You probably disagree with this. Why?
Dr. Grant Havers: Actually, I am not opposed to the idea of good works per se. When Protestants initially opposed "good works," they did so on the grounds that these works must not be a substitute for a personal relation to God and the cultivation of a heart truly committed to faith in Him. If the motive behind good works is based on true love of God and His creation, then there is no reason to oppose good works.
Daily Bell: How did Protestant political philosophy, especially conservatism contribute to the emergence and triumph of liberal democracy in the West and especially in the US?
Dr. Grant Havers: Protestants, in both the Reformation and Enlightenment periods, liberated political philosophy from the deadening influence of Greek and Roman thought. This "pagan" tradition of philosophy had hindered the development of what we now call classical liberalism, since it adhered to a fatalistic view of human nature. From a Greco-Roman perspective, one's fate or nature (telos) was unchanging from the beginning of one's life. For that reason, pagan civilization tolerated slavery and infanticide as acts in accordance with nature. What pagans understood as nature was coldly impersonal; Aristotle's concept of an "unmoved mover" was that of a deity unmoved by human suffering. Protestants by contrast defended the anti-pagan position that only God, not nature, decides one's destiny. Moreover, God gives us the freedom to decide it. God also loves all human beings, no matter how lowly. These revolutionary teachings paved the way for the modern enshrinement of individual freedom, dignity, and the rule of law. I should mention here that there were Catholics in the late Middle Ages (like William of Occam) or early modernity (like Pascal) who also understood God in this sense, but they were minorities struggling against the paganistic influence in the church.
Daily Bell: Can you expand on liberal democracy? Do you mean classical liberal (laissez faire) democracy or democracy in its current context of democratic socialism?
Dr. Grant Havers: I definitely mean "liberal" in the classical sense, as the early Enlightenment understood the term. I adhere to the political philosophy of Spinoza in this regard, who was the first defender of liberal democracy in the classical sense. Although Spinoza repudiated the pagan teleology to which I referred earlier, his concept of liberal democracy still retained some exclusivist features. Unlike so-called liberals today, Spinoza believed that it was essential for citizens in his democracy to be raised in biblical morality, especially Christian agape. Although he supported the rule of law and religious freedom, Spinoza did not believe that the social contract should be open to just anyone. Unlike so-called liberals today, Spinoza feared the seditious consequences that would result from the decline of a bourgeois Christian ethos. He would be shocked that "liberals" today are inclined to fling the doors and borders open to anyone who desires entry into today's modern democracies. Today's so-called liberals are actually leftist collectivists who use the power of the state and big business to eradicate what remains of the bourgeois Christian order.
Daily Bell: Can you briefly present to us the various forms of Protestantism – Methodism, Quakerism, Episcopalianism, Lutheranism, etc. We have in mind that each iteration removed more of the formalism between man and God. When you come to the Quakers and Shakers you have a very specific, informal and passionate relationship with your conception of your creator. The Quakers apparently used to strip nude during their worshipping sessions when the religion was young.
Dr. Grant Havers: I lack the expertise to expound on all these traditions in detail. As far as I know, however, only the Shakers stripped nude. In any case, there have been all kinds of Protestants throughout history, and new versions of Protestantism emerge every year; the Reformation is not over by a long shot. Some versions of Protestantism are far more personalistic than others in their relationship to God. American evangelism in particular stresses this personal relationship more than any other Protestant tradition. The obvious appeal of this theology is the egalitarian premise that everyone can be led to God without much need of human intermediaries (like an established church). The downside is that this individualistic approach can breed a narcissistic overvaluation of one's importance in the eyes of God.
Daily Bell: We have written a good deal about Thomas Jefferson and Deism. Can you give us the background on Deism, why it became so popular and then gradually diminished over time?
Dr. Grant Havers: Deism, which gained great influence during the Enlightenment, is simply the belief in an impersonal 1st cause. While this god might occasionally wind up the universe like a clock-maker, it does not personally intervene in the lives of human beings. What is fascinating about Jefferson is that his so-called Deism did not deter him from embracing Christian morality as superior to all other systems of ethics. That position is not classic Deism. Jefferson's famous statement on "trembling" for his nation when he considers that God is just also sounds like a belief in a personal and punitive God, a deity that does not fit the impersonal 1st cause of Deism. Jefferson is too complex to fit into a Deistic box. In any case, Deism was rapidly declining in influence by the time of the Second Great Awakening in the United States (1790-1830). This period of intense evangelical revivalism put to rest any popular temptation to see God as a mere clock-maker. The evangelical nature of American politics, which is usually manifested in the belief in America as a nation "chosen" by God, is not very fertile ground for Deism.
Daily Bell: How did Jefferson conceive of natural rights and why were they important to him?
Dr. Grant Havers: At least in principle, Jefferson supported natural rights in a limited sense. He believed in the natural right to one's property (including slaves) and the natural right to form any government that one likes. Jefferson did not believe that this government should necessarily be a democratic one; he only insisted that the consent of the people (usually aristocratic gentlemen of property) be given to a new form of government. Despite what many libertarians claim about Jefferson, his record on civil liberties is pretty mixed. As Leonard Levy shows in his Jefferson and Civil Liberties: The Darker Side (1963), Jefferson supported loyalty oaths, laws against seditious libel, and unreasonable search and seizure of property. He was not a consistent libertarian. I know of many libertarians who demonize Lincoln as the great anti-Jeffersonian violator of basic liberties. They should go farther back in history and actually study the record of their hero, Jefferson.
Daily Bell: How are they important within a common law legal framework?
Dr. Grant Havers: The power of precedent is important, or at least one would like to think so. Britain, the United States, and my own country Canada all have long-enshrined protection of individual rights against statist tyranny. The problem is that there is no guarantee even in a liberal democracy that governments will respect these natural rights. All the legal safeguards in the world can be trampled on by governments that are determined to crush dissent. My own country has some of the most draconian anti-hate speech laws of any democracy in recent history, despite a long tradition of freedom of speech in Canada. If citizens no longer care to protect their rights, then democracies are quite happy to take them away.
Daily Bell: Are you in favor, generally, of common law (private law) or are you comfortable with the current state-run system of justice? We think it is complex and rife with conflicts of interest.
Dr. Grant Havers: I am in favor of common law, yes, but it has no authority whatsoever if the citizens of a democracy are too lazy or indifferent to use legal precedent to protect their liberties. It is bemusing to see western government today preach the verities of democratic values and call for the universalization of these across the globe while they increase surveillance over their own citizens and monitor their lack of commitment to state-imposed notions of "tolerance" and "diversity." The surveillance powers that democracies enjoy today would be the envy of monarchies in a bygone age.
Daily Bell: Why are you comfortable with your faith versus another?
Dr. Grant Havers: As I mentioned, I was raised a Protestant. I also married a Catholic woman, who has fairly "Protestant" views on individual conscience and religious freedom. For that reason, our marriage has been quite a success. What I find admirable about western Christianity as a whole is the spirit of self-criticism that pervades this faith tradition; Christians in the West have tried to create decent societies that atone for the sins of the past. They alone stress the need to love their enemies. Of course, the downside here is that this self-criticism can lead to excessive self-incrimination, where Christian politicians apologize for all kinds of crimes that were committed ages ago. This incessant apologizing both weakens the faith and the civilization of the West, a weakness that is exploited by people who feel very little guilt for the crimes of their ancestors.
Daily Bell: Why are there so many faiths to choose from? Do these different faiths in a way detract from Godhead? So many interpretations means that the concept of God is not certain?
Dr. Grant Havers: If I had the answer to these questions, I would have solved the mysteries of life some time ago! As an historian of ideas, I am impressed by the fact that only bourgeois Christian societies even allow the freedom to practice a variety of faiths. Once this historical influence vanishes, this easy tolerance may disappear with it. Unlike today's leftist "liberals," I am unconvinced that a multicultural society will increase religious freedom for all. Indeed, this mode of society is far less tolerant of dissent than the old bourgeois order, since hardly anyone wants to offend the historically oppressed minorities who benefit from this new multiculturalism.
Daily Bell: How do we know that God exists?
Dr. Grant Havers: We do not "know" that He exists. If we did, there would be no need for faith. I agree with Kant that any attempt to "know" God, to reduce His authority to an object of time and space, is idolatry. Kant well understood that science and faith, for the most part, should be separate in their tasks. Kant follows Spinoza in arguing that the true evidence for God is love of humanity, or what he calls the "categorical imperative." I see no difference here between Kant and the Gospels.
Daily Bell: What about Islam, Buddhism, Hinduism, etc? How does a religious-philosopher account for so many variants in terms of religious belief? What about the idea that unbelievers in this religion or that religion will be punished in the afterlife? How do you know which faith is the "right" one?
Dr. Grant Havers: What interests me as a Christian and a political philosopher is the uniqueness of the Christian faith. As I mentioned, Christianity is unique for teaching love of one's enemies. I am not denying that other faiths also have strict concepts of moral obligation, but their understanding of duty is quite different. Confucianism, which is often compared with Christianity, appears to teach a version of moral obligation to others that sounds Christian. Both religions promote the idea of selfless duty to others. However, unlike Christianity, Confucianism teaches that obligation to one's ancestors and family is paramount; there is no equivalently demanding obligation to strangers or enemies. A Confucian would be shocked at what Christ says about the family (Luke 14: 26): that one cannot be his follower if one loves his family above all.
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Daily Bell: Tell us more about the separation between church and state in America. Is the perception accurate? If not, why not?
Dr. Grant Havers: A separation is not the same as a divorce. This separation also implies a relation between the two realms. As Spinoza argued, this separation makes sense as long as both state and church adhere to the ethic of charity; indeed, this was Abraham Lincoln's understanding as well. The American Constitution forbids the federal government from suppressing individual freedom of speech and belief. It does not prevent the church or other private institutions from regulating the practices of its members (as long as this regulation does not take the form of violent coercion). Leftist libertarians, of course, find this state of affairs intolerable, and call on the state to intrude upon the private realm of belief in order to make churches more "tolerant" and "open" to all lifestyles.
Daily Bell: We tend to believe that societies with the least government have the most religion. That is, society needs an organization mechanism and if it is not to be the heavy hand of government it will be the voluntary and spiritual mechanism of communal faith. Agree? Disagree?
Dr. Grant Havers: It is interesting that the growth of the modern Leviathan state coincides with a decline in traditional religious belief. One can see these developments in Canada as well as the European Union. Quebec, the sole French-speaking province in my nation, has dramatically experienced a simultaneous decline in the membership and influence of the Catholic church and a rise in the powers of the state. As the state takes on the church's traditional role of providing comfort (both material and even spiritual) to its citizens, the church becomes less important. What citizens in today's democracies do not seem to understand is that this statism is almost impossible to reverse, without a revolution. It is easy to leave the church; it is not so easy to leave the new surveillance state.
Daily Bell: What does this tell us about anarchy? One of the dominant social themes of government is that absent the political leadership that government provides, society would sink into anarchy and chaos with hordes of marauding people looting and rioting. Is this an accurate perception of how people might behave in the absence of our current regulatory democracy?
Dr. Grant Havers: I seriously doubt that human beings are stuck with the grim choice between anarchy and big government. I am not opposed to all forms of government, but I support the decentralization of authority as much as possible. Local governments and communities need more powers over taxation, policing, immigration, etc. In my own country, the federal and provincial governments have awesome powers of control over these areas of jurisdiction. Unlike many libertarians, I support the right of local neighborhoods to say "No" to economic development. It is not that I am opposed to a nation-state per se. Indeed, it is unfortunate that so-called free trade agreements like NAFTA are eroding the powers of nation-states and giving more authority to unelected world trade organizations. I simply support the Rousseauvian notion that power over a community should be given mainly to those who actually live in the community, so that they can be held more accountable for their actions. Mandarins who make decisions in Washington, Ottawa, or Brussels rarely have to live with the consequences of their decisions, since they do not live in the communities or regions most affected by their policies.
Daily Bell: Is the US a spiritual country? Is it getting more so or less so?
Dr. Grant Havers: America is, and always will be, a spiritual country. It is also a predominantly Christian country, despite declining church attendance. Both major parties pay lip service to the faith. However, it is no longer a predominantly bourgeois Christian nation. The traditional bourgeois Christian class opposed statism, whether it involved fighting "intolerance" at home or abroad. The current warfare-welfare state, which is a post-bourgeois creation, is supported by both parties and at least a majority of Americans across the political spectrum. Since the end of World War 2, most American Christians have supported this state to varying degrees. White evangelical Protestant Republicans are still the most reliable supporters of the wars in Afghanistan and Iraq, even though there is something rather blasphemous about using massive firepower to democratize howling wildernesses.
Daily Bell: We tend to believe that government squeezes out religion. Agree? Disagree?
Dr. Grant Havers: Not even the most secular governments want to squeeze out religion altogether. Some years ago, a Canadian Minister of Justice praised human rights as the new "secular" religion. The state today desires a population that worships at the shrine of human rights, since this allows the state to increase its powers of surveillance. If any religion is being squeezed out, it is the old bourgeois Christianity that opposed this statism. Both in Canada and the United States, there have been impressive right-wing populist movements with Christian roots that have resisted this new Leviathan, but their success has been almost nil.
Daily Bell: We tend to believe that government welfare squeezes out charity. In other words, in the absence of government, charity has a resurgence because human beings are naturally programmed to help each other. Agree? Disagree?
Dr. Grant Havers: Since I believe that all human beings are fallen sinners, I doubt that we are "naturally programmed" to help each other. However, it is true that the post-WW 2 state took over the traditional "private" sector of churches and charitable organizations that tended the needs of the poor. The tax burden that this state imposes on the middle class as the means of paying for these entitlements predictably discourages less giving. If the state can no longer pay for these programs, due to a mounting economic crisis, it's possible that the middle class might open its pocketbooks (provided that a middle class still exists after this recession passes).
Daily Bell: Tell us about the concept of agape – the Greek word for love – and why it is important within a religious context.
Dr. Grant Havers: Agape, or the command "to love thy neighbor (and enemy) as one would love God," is most central to the Christian tradition. This is the true ethic of charity. As far as I know, other religions are not nearly as universalistic in their understanding of moral duty as Christianity. Confucianism and even a biblically-based faith like Islam tend to have more conditional and restrictive notions, as I have mentioned. Agape is important in the political context as well. As I argued in my Lincoln book, it is impossible to comprehend Lincoln's opposition to slavery, his call for merciful treatment of the defeated Confederacy in the Civil War, and his warnings against the dangers of self-righteous triumphalism without understanding his indebtedness to charity. What I stress in my book is that this liberal Protestant understanding of morality, which Lincoln so brilliantly articulated in his rhetoric, is not transferable to other cultures or faiths. It is absurd of both neoconservatives and leftists to assume that all peoples around the world want a democracy in the Lincolnian sense, when they have not been exposed to the American version of Christianity upon which Lincoln built his moral appeal to end slavery. Many cultures are quite happy to tolerate slavery today; only a Protestant Christian republic like America would have torn itself apart over slavery.
Daily Bell: Should societies be organized more around faith or government? Is there an ideal balance?
Dr. Grant Havers: I am unsure what you mean by "organized." A healthy tension between faith and the state is essential to a functioning polity. Theocracies tried to stamp out this tension by subordinating the state to the authority of the church. Today, we have a "secular theocracy" (Paul Gottfried's term) that does just the reverse, often with the eager cooperation of the Christian masses. I doubt that the Bush Republicans could have taken their country to war against Iraq, without the mass support of white evangelical Protestants. Although they did not have any part in instigating the war (that dubious honor goes to the irreligious neoconservatives), their support was certainly crucial.
Daily Bell: Are you worried for the future of the US?
Dr. Grant Havers: Absolutely! America is currently fighting two wars, with no sign of victory in sight. The Obama administration has also piled monstrous levels of debt onto the American economy, with no end in sight. Both political parties have dramatically converged in the areas of foreign and domestic policy, leaving Americans with an echo rather than a choice. It would not be an exaggeration to call the American political system an "oligarchy," given the massive bail-outs to the brokerage firms that helped to engineer the current economic crisis. Despite some Spenglerian predictions about America's declining influence in the world, I suspect that the republic's hegemony in the world's affairs is not waning. American popular culture still shapes the world, and her military reach is still unrivalled. Although Ron Paul and others have properly called attention to the dangers of the warfare-welfare state, I see nothing changing until the great mass of American Christians rise up and put an end to this vast apparatus.
Daily Bell: Is it possible to have a religious and moral resurgence in the US? What about in the West generally?
Dr. Grant Havers: In other words, is it possible to revive the old bourgeois Christian order? I have my doubts, since few leading politicians desire such a restoration, which would seriously reduce the power of both Big Government and Big Business. Perhaps the masses will stir if the current economic crisis deepens, but by that time there may be no middle class left. The problem is not a lack of religion per se; there are plenty of believers in the West today. The problem is to convince Christians (and others) that the true threat to their freedom and faith is this oligarchic state that promotes a politically correct socialistic capitalism.
Daily Bell: Is Protestantism on the rise today in the West? Roman Catholicism?
Dr. Grant Havers: Protestant guilt for past sins is strong today, even though most Protestant denominations that play the apology game are losing members in droves. If Catholicism is on the rise today, that is only because Protestantism is on the decline. However, Catholic nations and regions (e.g., Quebec) have not been noticeably more successful than their Protestant brethren in beating back the politically correct Leviathan state.
Daily Bell: Has the internet had an impact on religion? Has it sparked a resurgence of faith? Will it?
Dr. Grant Havers: I assume that the Internet has changed everything, religion included. It certainly makes available all kinds of information, grand and trivial, on all subjects. Yet the Internet is not teaching anyone how to analyze or interpret this smorgasbord of data. I must confess my bias here; only books and essays, in my view, encourage and demand a hermeneutical sense. A reader of print media must develop the patience and the intelligence to make sense of language. The Internet's easy delivery of "answers" to all questions does not encourage any of this. As a professor, I see the consequences of this techno-revolution all the time in my classes. Far from encouraging individualism or creativity, the easy access to information that the Internet provides has actually discouraged youth from thinking for themselves or taking intellectual initiatives on their own. This technologically induced sheepishness surely bodes ill for democracy in our time.
Daily Bell: Tell us a little more about your books.
Dr. Grant Havers: My book on Christian agape (charity) turned out to be a book on Abraham Lincoln's concept of democracy. My book, which was published during the Lincoln Bicentennial (2009), praised Lincoln's understanding of charity while it warned against the attempt to spread Lincolnian ideals abroad. The great danger to the Christian ethic of charity is another biblical idea, the concept of "chosenness." In my book, I argued that Lincoln's warnings against seeing America as a "chosen" nation that must impose her will on the world has fallen on deaf ears. Both parties in the US still see the republic as "chosen" by God to democratize the globe. I particularly target neoconservatives and leftist liberals who dogmatically assume that America's ideals are the world's ideals. My projected books on Leo Strauss and Winston Churchill will discuss how today's democracies suffer from an historical amnesia, an ignorance of history, that does not take into account the differences between the West and the rest of the world. This ignorance leads to the assumption that the entire world wants democracy as Jefferson and Lincoln understood it.
Daily Bell: Are there any books or articles you would like to recommend for further reading?
Dr. Grant Havers: Spinoza's Theologico-Political Tractatus (1670) is the classic defense of bourgeois Christian democracy; see also Brayton Polka's 2 volume study, Between Philosophy and Religion: Spinoza, the Bible, and Modernity (2007). Anyone interested in the transformation of the old bourgeois order should read the following: George Dangerfield, The Strange Death of Liberal England (1935); Willmoore Kendall and George W. Carey, The Basic Symbols of the American Political Tradition (1970); Paul Edward Gottfried, After Liberalism: Mass Democracy in the Managerial State (1999).
Daily Bell: Thank you for your time. We look forward to your next book.
This was a most interesting interview; unlike several we have run recently, Dr. Havers was obviously not overly-cautious about revealing his opinions, which always helps when one is engaged in a dialogue of ideas. Because Dr. Havers knows so much and is so deeply read on the issues discussed above, it is perhaps somewhat easy to lose track of what we were driving at in the interview, which is that a spiritual – religious – society is likely to be more supportive of freedom and free-markets than a statist one. This is for the very reason that Dr. Havers elucidates: It is a lot easier to leave an organized belief structure than a modern state.
The modern state is ubiquitous and most hard to leave. Likely it has always been this way. This is why a religious environment is good while an overwhelmingly statist one is not, at least from the point of view of human freedom. Dr. Havers points out that there has always been tension between church and state and that in the past this tension has been resolved by making the state subordinate to religion, thus forming theocracies. Dr. Havers also provides us with some insights into Protestantism and the ongoing debate over the Reformation and the demise of the universal Roman Catholic church.
It is instructive to read some of the available writing about the Great Schism and to see how it has been interpreted by those who study such things. One interpretation is that Protestantism, by de-emphasizing the universality of redemption and salvation, ended up encouraging secularism, the idea that it is glorious to be rich. This in turn dovetailed with modern-day capitalism, bringing the church and state closer together.
The trouble with such interpretations is that they can inevitably be contradicted by other interpretations. Ultimately, it may be that there is not such a great deal of difference between Protestantism and Catholicism after all, despite the many difficulties that believers seem to have with each others' theology. Here's something from GotQuestions.org, a religious site that seems to sum it up rather well:
... Protestants distinguish between the one time act of justification (when we are declared righteous and holy by God based on our faith in Christ's atonement on the cross), and sanctification (the ongoing process of being made righteous that continues throughout our lives on earth.) While Protestants recognize that works are important, they believe they are the result or fruit of salvation, but never the means to it. Catholics blend justification and sanctification together into one ongoing process, which leads to confusion about how one is saved.
We can see from this excerpt that there is no prohibition of good works within Protestantism, only a different perspective on how good works are integrated into Godly life. Similarly, other religions emphasize good works and charity within their own contexts. Islam for instance, is forceful about charity but emphasizes charity within the context of the faith itself and encourages charity between believers. Most if not all of the world's major religions in some sense support selfless good works and charity.
We would argue the reason for emphasis on charity and charitable works has to do with human psychology itself, with the way human beings have evolved culturally and practically. One has to go back to ancient days to fully appreciate the force of this sort of evolution but if one simplifies human relationships and regards them tribally, the outcome is clear enough. Tribal people – and there are plenty of examples today – relate to one another in clan and familial settings and are generous with one another in times of trouble.
Tribal groups do not tend to be overlarge and there is an easy relationship between the family, elder-authority and religious practices. It would seem within this context that authority provides the practical, day-to-day glue for survival while religion provides the larger cultural context that gives people a sense of how behave from a moral and ethical standpoint. Familial bonds provide a third layer of behavioral context.
Once one has boiled down human behavior to these three elements it is fairly easy to see what is occurring today. As the state becomes ever more omnipresent in people's lives, familial and religious values are diminished. This is no accident either as the state's ineluctable logic tends to reduce these influences no matter where or when Leviathan is seen to operate. Especially pernicious are modern religious perspectives, which tend to justify state activism under the pretext that the goals of state and church are the same – assuaging poverty, protecting the helpless, etc.
The difference between state and church, of course, is in how one arrives at the generally accepted and appropriate destination. The church, being a private and voluntary entity (in its non-theocratic formulations), relies on moral suasion while the state, unfortunately, relies on force. Ultimately, this is the difference between religion and state and those who, with "modern" views, disdain religion as superstition misunderstand its organizational importance in human affairs.
It is not the belief structure itself that is so important as its presence within human society as a counterweight to the aggression of the state. Seen in this context religion, or at least spirituality, ought to be welcomed (certainly tolerated) by those concerned about maintaining a balance between secular authoritarianism and the rights of an individual to live freely and in peace.
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Posted by Michael R Gibbons on 7/25/2010 7:34:07 AM
Theism is a de facto rejection of reason. The attempt to justify capitalism and individual rights on religious grounds will fail because of the intrinsic subjectivity inherent in such an argument.
My view of libertarianism is that it's members have become increasingly more religious which makes it more of a problem than a solution. The only robust justification of capitalism and individual rights was provided by Any Rand.
If Dr. Havers is all you have to offer your readers, I suggest you need to find a better group of people to interview.
Reply from the Daily Bell:
Sad you would denigrate spirituality, especially. One could argue that Rand was a most spiritual person in her own way. Here is an definition of what you disagree with, from Wikipedia:
snip------
Spirituality can refer to an ultimate or immaterial reality; an inner path enabling a person to discover the essence of their being; or the 'deepest values and meanings by which people live.
Spiritual practices, including meditation, prayer and contemplation, are intended to develop an individual's inner life; such practices often lead to an experience of connectedness with a larger reality, yielding a more comprehensive self; with other individuals or the human community; with nature or the cosmos; or with the divine realm.
Spirituality is often experienced as a source of inspiration or orientation in life. It can encompass belief in immaterial realities or experiences of the immanent or transcendent nature of the world.
Posted by Victor Barney on 7/25/2010 8:12:43 AM
Grant Havers on Libertarianism, Religion and the Role of the Church in a Free Society with Ron Holland: First, Ron, you will soon learn that "Hebrew" is the "only" spiritually inspired language, not Greek, Latin, or even English(Zeph. 3:9)!
Secondly, that these set-apart Hebrew Scriptures can only be interpreted through the scientific procedure of deduction(2 Peter 1:20), not through induction has almost "everybody" has done in history! Until the two-witnesses come that have been described in the Book of Revelation to punish us(America, Israel by the seed of Joseph) for it's women putting a self-confirmed anti-messiah over Yahweh's chosen people from the seed of Joseph(Gen. 48:16)!
And, it's still not over! I now wonder just "who" is it that gives each other presents after the two-witnesses get killed by the Anti-messiah "Beast" of Revelation? The women who voted this forbidden foreigner(non-Israelite) and self-confirmed anti-messiah (Marxist) too(Deut. 17:15)? If so, nothing has changed in 6,000 years, has it?
Posted by Adam on 7/25/2010 8:13:02 AM
Universally Preferable Behaviour: A Rational Proof of Secular Ethics
Most people cower under the shadow of this beast, calling their fear "prudence," but a few - drunk perhaps on courage or foolhardiness - decide to fight. Year after year, decade after decade, wave after wave of hopeful champions try to match their strength, virtue and cunning against this terrible tyrant.
Try - and fail.
The beast is always immortal, so the villagers cannot hope for time to rid them of their despot. The beast is never rational, and has no desire to trade, and so no negotiations are possible. The desperate villagers' only hope is for a man to appear who can defeat the beast.
Inevitably, a man steps forward who strikes everyone as utterly incongruous. He is a stable boy, a shoemaker's son, a baker's apprentice - or sometimes, just a vagabond.
This book is the story of my personal assault on just such a beast.
This "beast" is the belief that it is impossible to define an objective, rational, secular and scientific ethical system. This "beast" is the illusion that morality must forever be lost in the irrational swamps of gods and governments, enforced for merely pragmatic reasons, but forever lacking logical justification and clear definition. This "beast" is the fantasy that virtue, our greatest joy, our deepest happiness, must be cast aside by secular grown-ups, and left in the dust to be pawed at, paraded and exploited by politicians and priests - and parents. This "beast" is the superstition that, without the tirades of parents, the bullying of gods or the guns of governments, we cannot be both rational and good...
Posted by Dana Mason on 7/25/2010 8:45:08 AM
I agree with much of what Havers says. I do not agree with his assessment of Lincoln as being opposed to slavery or Lincoln being a moral Christian. Lincoln clearly stated that he cared not about slavery except that it could be used as a tool to help force the Southern States back into the Union at gun point. I suggest Havers read The Real Lincoln by DiLorenzo and perhaps his view on Lincoln's Christianity will change. I see Lincoln as a perverse tyrant, a wolf in sheep's clothing at best.
Reply from the Daily Bell:
We don't agree with him about Lincoln either.
Posted by Tom Clark on 7/25/2010 9:05:55 AM
I do agree with Mr. Gibbons. Thank you for putting it so succinctly. Just when I think it's time to give up on The Bell, the first post after Grant Havers interview gives me "faith" to at least not unsubscribe.
Posted by Sean Allison on 7/25/2010 9:19:29 AM
Very rich interview, Mr. Gibbon's objections aside. To the contrary, I find exclusive reliance upon reason to be vacuous and tedious. For myself it is very reasonable to take one look around at all the creatures of the creation and think that there must be a creator, however one may conceptualize that.
And indeed, actually, I think the Bell is on to a very important point. Man also seeks "meaning" along with his goals. A purely rationalistic society is one very susceptible to statism. Hence, the state's constant efforts to weaken a strong church (or family or clan or tribe).
I say better voluntary "theism" than coercive (no matter how rational) legislation.
I appreciated Dr. Havers distinction about bourgeois Christianity's ethic of loving your neighbors and enemies. Not that I agree with it. But it is an important insight.
Personally, I ceased being the Christian I was raised to be when I realized that the ethic of the "old covenant" was superior to the ethic of the proposed new one. For example, therein it states, instead of the ambiguous and subjective idea of loving your neighbor or enemy, to simply follow the same law with regard to those foreigners who may be living amongst you as you do amongst yourselves. To me this is superior in that it clearly gives no ground for mistreatment towards the weak and strangers, yet allows you to defend yourself without apology if they happen to be(come) your enemy. And without having to somehow conjure up some notion of love as one does it.
Other issues I have is that one can make a case for egalitarianism (Galatians 3:28) and the state and its taxation (Romans 13:6) from Christian scriptures.
But most importantly, I decry the "doing away" with the old law via the "new covenant". The old law was libertarian in the sense that there was explicitly no place for legislative or executive power invested in a state. Power was to be exercised on an ad-hoc, as needed basis, when the local community came together via the calls of its natural leaders (elders at the gate for example) to meet a crisis.
In my opinion, historically, the state has been very happy to coexist with the Christian church as the church conveniently provided these justifications for its existence from a religious and therefore philosophical basis. Nevertheless, it is true, the state has grown at the expense of the church. The child is pushing its parent aside. The old religion (the Church) is replaced by the new (the State). Whose laws you obey, that is your god.
Reply from the Daily Bell:
It beggars belief that people think "freedom" exists in some kind of bubble and that human beings (greater apes) relate to each with some sort of pure rationality as regards these matters.
Almost everything individuals do has some sort of instinctual or biological base. One can argue about the ability for people to make "choices" (free will) but in our view one must accept (so long as one accepts some form of evolution) that people are primarily tribal beings whose societies habitually have been communal and familial. Therefore, "freedom" as most would construe it exists mostly within such parameters.
The question becomes not "freedom" versus "society" but whether one wishes to live in a communal, familial environment within the boundaries of culture and elements of formal spirituality (whether one chooses to believe or not) or whether the modern-day state construct of regulatory democracy is preferable. We would argue the modern-day state with its endless warring, fiat ruin, ever-increasing taxation, military-industrial and prison-industrial complexes and corrupt public justice system is the likely not the choice most would make, had they the possibility of a choice.
Posted by Terry Haney on 7/25/2010 9:47:26 AM
Tolerance, diversity and open borders sounds like a wonderful ideal to those suffering from the the Protestant guilt Havers described. The naive fail to realize that those that are invited in often do not share their views and with enough dilution of their poplulation they lack the ability to have any say in their own country.
You may have an Agapeic love for you neighbor even if they are a child molestor, but that does not require inviting them into your home to be around your children.
Reply from the Daily Bell:
OK. You have taken issues fundamental to the organization of the human community and turned it into an argument about immigration. Amazing how this interview is becomes a reflection of people's preoccupations and prejudices.
Posted by Duane Bass on 7/25/2010 9:47:43 AM
I have faith in the DB, for keeping us informed on so many different levels. Great interview!
Posted by Pat Fields on 7/25/2010 9:48:19 AM
What a delightfully informative article! I found the span and sequence of questions particularly interesting, whether that came about ad hoc or by careful preparation, because it allowed Dr. Havers to illustrate how religious philosophical foundations in a society really do affect all aspects of it.
I was especially pleased that The Bell wove in the inter-relationship between Western religious mores and Common Law's maintenance of Individual Determinism and parry against tyranny. On the other hand, I was disappointed that the question of monetary influence on social underpinnings wasn't explored more prominently.
Being a fellow who is admittedly 'anal' regarding the use of English and the precise meaning of words, one phrase Dr. Havers used, 'socialistic capitalism', was highly disconcerting, as the two are ... polar social structures. Such phraseology is an irreconcilable dichotomy. The sole form I can rectify his meaning with is Mercantilism, as it contains certain elements of the two ... yet (as precursor to both) is in fact neither.
The article prompted me to dig out de Tocqueville's reflection on 'American Philosophy'. Viz ...
"I think that in no country in the civilized world is less attention paid to philosophy than in the United States...Yet it is easy to perceive that almost all the inhabitants of the United States use their minds in the same manner, and direct them according to the same rules; that is to say, without ever having taken the trouble to define the rules, they have a philosophical method common to the whole people." That being to "...evade the bondage of system and habit, of family maxims, class opinions, and, in some degree, of national prejudices; to accept tradition only as a means of information, and existing facts only as a lesson to be used in doing otherwise and doing better; to seek the reason of things for oneself, and in oneself alone; to tend to results without being bound to means, and to strike through the form to the substance 'such are the principal characteristics of what I shall call the philosophical method of the Americans."
Reply from the Daily Bell:
You saw much that did not occur to us, so many thanks for such an astute feedback.
Posted by Michael Crofton on 7/25/2010 10:02:17 AM
For one who professes that his protestant faith is superior to all others because of its teaching that one should love one's enemies, Dr. Havers appears to harbor deep-seated hostility towards entire categories of people different from him.
Furthermore, the claim itself ' that the call to love one's enemies is an exclusively Christian characteristic ' is patently false. Many atheists and "left wing modern liberal collectivists," who Dr. Havers so obviously despises, would, on moral and other grounds, share the view that one should love one's enemies.
He also does not satisfactorily explain the inherent contradiction between the Christian beliefs he professes, and his own statement that, "White evangelical Protestant Republicans are still the most reliable supporters of the wars in Afghanistan and Iraq, even though there is something rather blasphemous about using massive firepower to democratize howling wildernesses."
I'm not sure that a return to the Christian bourgeois society which Dr. Havers hankers after is feasible, even if it were desirable.
Reply from the Daily Bell:
You would suggest? ...
Posted by Terry Haney on 7/25/2010 10:27:59 AM
Havers said
"Spinoza feared the seditious consequences that would result from the decline of a bourgeois Christian ethos. He would be shocked that "liberals" today are inclined to fling the doors and borders open to anyone who desires entry into today's modern democracies"
I wasn't changing the subject to immigration. I was commenting on Havers statement. Whether it is borders or idiology, one should be careful who they invite in.
Reply from the Daily Bell:
OK, you are obviously responding to the interview. Thanks for your feedbacks and for your courteous clarification.
Posted by Richard Ambler on 7/25/2010 10:28:45 AM
"...a spiritual ' religious ' society is likely to be more supportive of freedom and free-markets than a statist one."
This has the feel of a false dichotomy to it. It may be true, and certainly self-imposed morality (wherever it may exist in organised religion) is preferable and more aligned to libertarianism than morality imposed by others (which is why I said wherever it may exist in organised religion), but there are better alternatives, in my opinion, than either.
For example, a code of morality based on beliefs something more substantial than that of a goodness-defining ghost peeking over your shoulder every second that you live. (I personally cannot understand how anyone who has actually read his bible can see the Judeo-Christian god as anything more than a particularly petty and foul demon among the various imaginary friends concocted by people in their delusions and hallucinations over the past several millennia.) I realise that DB has commented about spirituality as being separate from dogma, saying that Rand can be seen as having been deeply spiritual in a sense, for example, but this interview is specifically referring to religious belief system.
As I said, the choice is not either statist or religious. Rational human being is also an option.
Reply from the Daily Bell:
"As I said, the choice is not either statist or religious. Rational human being is also an option."
We didn't write this. We wrote history shows that human beings have lived for tens of thousands of years in tribal societies with religious underpinnings - and that such a lifestyle might be considered "free" - or at least "freer" when compared to what is going on in modern regulatory democracy. How anyone can deny this is puzzling to us.
Posted by Pat Fields on 7/25/2010 10:28:58 AM
Michael R Gibbons Cite: "Theism is a de facto rejection of reason."
I humbly put that denial of 'spirituality' is an exceptionally shallow conceptualization of one's surroundings. Einstein demonstrated that matter and energy are precise 'phase shifts' of one and the other, implying that sentience may well correspond to both. Indeed, 'string theory' indicates a series of physical realities unimaginable in their structures that our own 'reality' appears to be able to 'meld' with under possible (energetic) conditions.
It's long been speculated that what we vaguely perceive as 'supernatural', may rather be perfectly natural phenomena for which we have no experiential reference by which to comprehend it.
As with any hypothesis, an initial investigation necessitates 'faith' in its inferences.
Reply from the Daily Bell:
You mean modern "magick" science is an act of faith - a religious experience? We're with you on that! (Actually we know what you meant and agree with it entirely. Human beings cannot conceive of even the first and fundamental fact of their environment, which is the concept of infinity. Perhaps a little humility is in order?)
Posted by David Biggs on 7/25/2010 10:31:43 AM
I thank Daily Bell for presenting this interview. It broadened my understanding in many areas and inter-relationships.
Reply from the Daily Bell:
Thanks. It is probably not an interview you are likely to stumble across in TIME or Newsweek.
Posted by Adam on 7/25/2010 10:46:07 AM
Cite @DB:
Reply from the Daily Bell:
Interesting ...
--
The actual content is even better.
Freedomain Radio -- Universally Preferable Behaviour: A Rational Proof of Secular Ethics (PDF)
'Extraordinary claims require extraordinary proof. The reason that scientists do not need a government is that scientists have an objective methodology for resolving disputes: the scientific method. The reason that language does not need a central authority to guide its evolution is that it relies on the "free market" of accumulated individual preferences for style and utility. The reason that modern morality ' and morality throughout history ' has always had to rely first on the bullying of children, and then on the threatening of adults, is that it is a manipulative lie masquerading as a virtuous truth.
The truth is that we need morality; the lie is that gods or governments can rationally define or justly enforce it. My goal in this book is to define a methodology for validating moral theories that is objective, consistent, clear, rational, empirical ' and true. The primary danger to human beings is not the individual criminal, but irrational and exploitive moral theories.'
Posted by George Sign on 7/25/2010 11:00:06 AM
You can always tell when an argument is false, when it runs into many words for an explanation. Truth about anything is usually simply explained. Religion is a man made idea based on control.
There is no factual evidence that the "miracle " man" Jesus ever existed. If "religious" and "spiritual" people kept their beliefs private that would be OK but they just can't resist telling everyone they have the answer. Religious people are very amenable when they are not in power but given the chance to rule they would force the rest of us to follow their ideas.
Religious people always fall back on the idea that it us, the non-believers, that should prove God doesn't exist. My answer to them is that if I say I have super-powers and can fly they would rightly say "prove you can fly".
Posted by Jamon on 7/25/2010 11:09:11 AM
Since my precious child died tragically a few years back I have been shown that life does not end, but continues in the spirit. This is a source of great comfort and freedom to me: the comfort of knowing my child is OK and at peace; and the freedom to believe in a life many others do not know or understand, but which takes away fear, adds love for others and is generally a mode of thought and being that brings joy in the midst of sorrow.
Posted by Stephan Lemelin on 7/25/2010 11:17:06 AM
I am not inclined like so many to believe that moral thought was basically non-existent before Christianity. If anything, the Council of Nicaea compiled biblical thought from many of the pre-christian philosophies.
Huge swaths of the New Testament are plagarized from Egyptian writings almost word for word. It is indeed difficult to know exactly how the pre-christian faiths operated entirely, due to the annihilation of this knowledge by the Roman church.
I am also doubtful that socialism grew by leaps and bounds in Quebec due to the reduced influence of the church. Unlike Protestants, Catholics are less inclined to individualism to begin with. It is said that Baptist minister John Leland had much influence on the political philosophy of James Madison. You don't find that sort of individualism in very Catholic Italy by a long shot, for example. If anything, the Pope's of the time were hugely opposed to the "American Experiment" and some believe that it resulted in "The Secret Treaty of Verona."
Our family is from Quebec City and the virtual theocracy which existed there through the 1960s was a heavy factour in politics. The stranglehold got bad enough to cause French Canadians to turn their backs on the church. Europeans are also more aware of the Church's influence behind the political scene in their countries.
Whom you should vote for was preached from the pulpit. Charles Wilcox's "Transformation of the Republic" thoroughly documents the power of the Catholic Church in America, especially with the seeding of regions with Irish Catholic voters.
He reproduces several of the letters between Pius IX and Jefferson Davis where the Pope recognized the south as a separate nation which greatly angered Lincoln. He also documents the fomenting of riots by Catholic leaders in America, including the draft riot in New York during the Civil War arranged by the local bishop.
Ultimately, I also see a few sections of the bible as a problem when it comes to throwing off oppressive political systems. We can see how the Abrahamic faiths discourage messing with the temporal and to live for the after-life (Jesus said, "My Kingdom is not of this world." John 18:36--(don't worry be happy with what you got)). The very wealthy elite of the time had the means to institute the state-controlled religion and portions seem to codify a sort of Stockholm Syndrome:
1 Peter 2: 13-17--"Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king."
Romans 13: 1:7--"Let every soul be subject unto the higher powers. For there is no power but of God : the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. Render thereforeto all their dues: tribute to whom tributeis due; custom to whom custom; fear towhom fear; honour to whom honour."
Posted by Pat Fields on 7/25/2010 11:31:16 AM
George Sigh Cite: "If "religious" and "spiritual" people kept their beliefs private that would be OK but they just can't resist telling everyone they have the answer."
An irksome transgression, I'm sure, you are never guilty of yourself. Even now!
Posted by Ian MacFarlane on 7/25/2010 1:08:29 PM
The existence of any "supreme being" or 'god' depends on the needs and consequent inventiveness of the human mind.
That so many belief systems exist makes it clear to me the concept of one god does not meet the needs of all people.
In fact the concept of any god is antithetical to the thoughts of some. Whole philosophies are constructed around and adhered to by the followers of each conceived deity. If in fact any god exists outside the mind of it's adherents, which among the world's religious belief systems is then not subject to question?
We create each of our gods to explain our belief in and adherence to our particular "earthly" philosophy. Religions allow and even promote violence against other religions. The ongoing violence in the Middle East clearly pitting Christian against Muslim appears as a poorly disguised attempt to gain control of a proven much needed energy source. Were it not for the fact that religion is used to push our respective armies to and keep them on the front rational thought would be in play, forcing both sides to put down their arms.
Religions may offer some, even a majority of humanity, a personal answer to the unanswerable question of death but in so doing it simply perpetuates the denial of mortality on a scale sufficiently large that adherents are manipulated and controlled by those who stand to gain from this deceit.
I don't expect many, if at all even one person, who reads this offering, to agree with these thoughts but I would ask them to refute, without resorting to the premise of "belief', the validity of this reasoning.
Posted by Bionic Mosquito on 7/25/2010 1:13:29 PM
All are out today -- agnostics, athiests, believers of all sorts (especially the Randian cultists...requires as big an act of faith as any).
You cannot replace something with nothing. Man has and always will have a need to group around something, believe in something, have faith in something larger than themselves. Government as practiced in the west (and elsewhere) has done a great job of making that "thing" that many believe in to be...government. Even the non-(Judeo/Christian/Muslim) religious posters on this thread are demonstrating a faith in something not provable and larger than themselves in many of their comments. No need to ridicule each other about it, and I don't believe the answer to the truth of Christ or the origins of the universe will be found on these pages.
But it is certainly true that you cannot replace something with nothing. Using family, friends, faith, church, clubs, communities -- pretty much any sort of voluntary organization -- as a means to help set boundaries, norms, mutual assistance, etc., is vastly preferable to the current religion of regulatory democracy and government as god. Why is this hard to accept, and more so, what harm comes to you if someone believes something that is counter to your view?
Reply from the Daily Bell:
Well done. Thanks.
Posted by George Sign on 7/25/2010 1:21:15 PM
@Pat Fields,
Obviously your wit and righteousness know no bounds. I would presumably be high up on your list of sinners for re-education and gentle burning at the stake if your friends of the Inquisition ever come to power. For your information I am not trying to "evangelise" my ideas I am merely trying to enter into a debate with the writer of the article.
Your ever so humbly put statement "denial of spirituality' is an exceptionally shallow conceptualization of one's surroundings" with an added touch of Einstein thrown-in for effect is mumbo-jumbo dressed-up as intellectual argument.
Posted by Rrust on 7/25/2010 1:49:49 PM
My reading of this interview and comments has been superficial.
But... the concept that insidious government interference in lives has marginalized *religion and related territories* is of considerable interest to me.
What if one were to look at this from the point of view of: Just how much discretionary time does each of us have... considering our life spans are all too limited?
Government is eating us alive, in terms of sheer time demands, across a very broad swath of categories... not the least of which are legal battles in attempts to receive justice... generally futile and expensive efforts.
It seems to me that many vastly interesting uses of our time have been marginalized, even destroyed, by the ravages of the State at all levels... universally.
I am delighted Daily Bell exists. There are good minds contributing to it. I like the site and find it interesting. But a significant fraction of the time I have spent and will spend here is due to the necessity of fighting statism. There are other things I would like to use my time for... is this not true of many here?
Posted by Liberty666 on 7/25/2010 2:03:40 PM
The most boring interview I've ever read in daily bell...sorry
Posted by Peter J Brock on 7/25/2010 2:07:08 PM
Thank you for an excellent interview and to Doctor Havers commanding responses. He is very impressive. It was an educational read.
Posted by Dave Narby on 7/25/2010 2:13:52 PM
I'm not sure, but I think the Buddhists teach that you have no enemies to begin with..!
Oh, well... Anyway, they claim it's a philosophy... XD
Posted by Peter J. Ritter on 7/25/2010 2:14:41 PM
This "beast" is the superstition that, without the tirades of parents, the bullying of gods or the guns of governments, we cannot be both rational and good...
To DB.
This is a very important topic, well worth spending more time on. It would be doing something positive... the equivalent of lighting a candle in darkness.
Reply from the Daily Bell:
"This "beast" is the superstition that, without the tirades of parents, the bullying of gods or the guns of governments, we cannot be both rational and good..."
So very well put, thanks.
Posted by Adrian W. on 7/25/2010 2:42:18 PM
Why deny the evidence of a Supreme God? His name was erased thousands of times in the Hebrew/Aramaic scriptures. It appears in the Koine Greek scriptures under the Hebrew/Aramaic language.
For some reason translators through the years have found it necessary to remove it from the oldest remaining scriptures and yet the Tetragrammaton is undeniable. Logical reasoning would convince an individual that a house found in a barren desert must have been created by a human. A roof, walls, doors, windows, rooms for various purposes. Would it be logical to say it evolved from the resources around it? How much more complex the Earth's systems given to us freely by a Supreme God. And yet, many simply claim it just happened through Evolution. Even Charles Darwin wasn't foolish enough to deny an original Creator.
I believe it comes down to freedom of "choice". Choose to believe in a Supreme God that has authority to rule us or choose any other lesser god or philosophy. I believe that this course of action has been being played out according to the Bible since mankind's existence. It will continue to be played out. The choice is everyone's...
Posted by Pat Fields on 7/25/2010 2:56:01 PM
George Sign Cite: "I would presumably be high up on your list of sinners ..."
You presume incorrectly, because I make no such judgment of anyone.
I simply find it comical of one to proselytize non-spirituality by way of protest against others who similarly proselytize their 'faiths'. Of course you'll never admit to the act of preaching non-religion, but the fact is that you commit the very act you complain of. That duplicity is so strikingly blatant I can't help but chuckle at its figurative nudity.
Posted by Ichabod on 7/25/2010 2:59:35 PM
"It is not the belief structure itself that is so important as its presence within human society as a counterweight to the aggression of the state. Seen in this context religion, or at least spirituality, ought to be welcomed (certainly tolerated) by those concerned about maintaining a balance between secular authoritarianism and the rights of an individual to live freely and in peace."
I consider this statement pure nonsense. Words don't have meaning. Ideas don't have consequences. Plus you can see the political tint of modern evangelical thought in Dr. Havers' discourse.
He totally misrepresents "agape love" and "loving thy neighbor" by ignoring context of scripture. I have personal experience with being called "unloving" by another Christian because of refuting an argument he made about end times.
Over the course of 30 years I have heard more than 40 sermons on love preached from 1st John Chapt 4. It's all about love. And the love mentioned was always a sentimental feeling and "idea of love" as held in our society. But always ignored is the presentation in Chap 5 of how you know someone loves his neighbor. Look it up. You know because he obeys the commandments and you are not held hostage to his private interpretations. We have that in abundance as a replacement for the written word.
Dr. Havers did nothing to present the biblical view of love. And the Bell recap states essentially any old spirituality will do for you. I won't join in that. But I understand I have an uphill climb in today's society. That's the inevitable result when you only have the dualism of libertarianism and collectivism. It shows no appreciation of covenantal exposition based on scholarship.
Reply from the Daily Bell:
"Words don't have meaning. Ideas don't have consequences."
You sure about this?
Posted by Ted Berthelote on 7/25/2010 3:07:49 PM
Kudos to The Bell for offering another in its series of eclectic and erudite interviews, well designed to prompt mostly civil and thoughtful debate.
The experiences of successfully negotiating almost 77 years of life as mining engineer, meteorologist, dentist, husband, and father of four, have led me to a rather simple understanding of the fundamental reason for the invention of god by mankind.
Simply stated, human experience is confronted with fearsome mystery, awesome and inexplicable, which, although inexplicable, must be somehow explained to assuage the fear.
Hence the near universal process of anthropomorphizing a deity, making the mystery understandable in human terms.
The fact that such a god cannot be a matter of empirical knowledge has been nicely shown by other posters, but evidence of the existence of organizing forces beyond those of the human species abounds, and is the proper domain of spiritual inquiry and practice, as well as that of quantum physics.
Posted by Rrust on 7/25/2010 3:25:33 PM
@Ted Berthelote
I can see you have indeed learned a few things in your 77 years.
"...evidence of the existence of organizing forces beyond those of the human species abounds, and is the proper domain of spiritual inquiry and practice, as well as that of quantum physics."
That's a nice, good, and useful turn of phrase. It sort of explains my impatience with the overwhelming fraction of God-deniers who have freely chosen the narrowest possible understanding/interpretation of the term/name.
Thanks for your posting.
Posted by Noah on 7/25/2010 3:43:33 PM
@ Michael R Gibbons
"The only robust justification of capitalism and individual rights was provided by Any Rand."
Rand was wonderful at theory, but her approach to me seemed to place the individual in a vacuum without any true historical context, which is not so practical. For those who live in the real world, with real kids, parents, friends and jobs... well, accepting a little religious thought may not be objective, but it is quite helpful and useful. This is life we are living in, not a novel or a textbook.
Posted by Mary Boud on 7/25/2010 3:50:05 PM
I'm too old to worry about whether I'm being "irksome" in speaking of my faith and religion -- especially in a setting such as this where such self-disclosure is invited. But I will also include a political angle as well.
Dr. Havers writes about the negative effects of an oppressive statism on charitable giving. It is known that many of our (US) wealthy, liberal/ progressive (regressive) politicians give far less than the average middle-class citizen. It must be the mind-set. The lib/prog regressives decline true charity in favor of the welfare state. Just pay your taxes and the 'oligarchy' will decide how to dispense it.
In my view, this is because they have adopted secular humanism and, thereby, divorced their version of 'giving' from Christian charity (love/ agape). In addition, their acceptance of moral relativism undermines a reliance upon truth (something that is sadly lacking in much of our mainstream media -- print and TV and even radio and blogs. And... without truth, there can be no true freedom. That's why I still like Glenn Beck. The vast majority of what he teaches is presented directly in the subjects' words -- written, heard and observed.
Dr. Havers suggests that Catholics tend to be less conservative and, therefore, less freedom-loving than Protestants. We Catholics actually have quite a political divide within the Church comparable to the general public. Some follow the lib/prog lead, convinced by their "we're for the little guy" rhetoric. In other cases, there is a deliberate effort to infiltrate groups and pervert the truths of the Gospel.
This is not only a Catholic threat. Although there are many others involved, the evangelical, Jim Wallis, is a self-avowed socialist whose magazines and books are promulgated in both Catholic and Protestant groups for the purpose of influencing the churches and, thereby, the nation.
A small group in our parish has recently organized and are committed, through education, to countering this corruption of the Gospel and of Catholic social teaching. Just a nascent group, we tentatively call ourselves 'Advocates for Charity, Truth, and Subsidiarity.' It is our hope that this will spread through parishes across the counry -- kind of like a tea party movement but without rallies.
Pope Benedict XVI wrote 'Caritas in Veritate,' (Charity in Truth) in 2009. In it he reminds us that charity "rejoices in the truth" (I Cor 13:6). He also writes of 'truth in charity (Eph 4:15). He states: "Truth needs to be sought, found and expressed within ... charity, but charity in its turn needs to be understood, confirmed and practised in the light of truth." And he further writes: "Only in truth does charity shine forth, only in truth can charity be authentically lived." For us Christians, whether Catholic or Protestant, God is both Agape and Logos, Charity and Truth, Love and Word.
Subsidiarity is a foundational, permanent principle of Catholic social doctrine which has too often been overlooked. As an organizing principle in society, it declares that the highest, central authority is subsidiary to smallest, most local level of society, namely, the person and his family. The Catechism of the Catholic Church states: "The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention." (#1885) Several papal encyclicals discuss this principle but probably the most complete source of information on the subject is the 'Compendium of the Social Doctrine of the Church' which can be found at the following website:
Click to View Link
--- or else do a search and select the vatican.va source.
There now. Have I been irksome enough?
Posted by W.barnes on 7/25/2010 3:58:46 PM
Havers states that the Koran states that "Allah only loves those who love Him back"..well Jesus states that you must "accept me as your saviour before you can enter the kingdom of heaven"
Posted by Ichabod on 7/25/2010 4:13:43 PM
When I saw words don't have meaning and ideas don't have consequences I'm referring to the result you get from the article presented. Havers used "love" with a meaning not supported by scripture. That's a common approach in evangelicalism today.
As for ideas having consequences, the ideas brought forward by the Reformation advanced western civilization. But Havers is clearly anti Reformed thought. So be it. He can be whatever he wants and so can anyone else. It took the first half of my life for me to advance beyond tradition and what others had to say to develop my belief on a solid foundation. There I stand like Luther when threatened. I can do no other.
The covenant law was written on great stones as travelers entered Israel's land. Their reaction? "What nation is this that has such great laws." The surrounding nations didn't offer aliens and sojourners in their midst the protection of equal rights before the law.
One feedbacker doesn't understand the new covenant did not do away with the old covenant. It expanded on it adding the spirit of the law to the letter of the law. Another reformed marker is "Reformed and always reforming." Feet aren't in the cement of ancient days.
If you understand that the covenant operates in three spheres (church, family and state) it's easier to make application. The true church is properly not in the business of dealing daily in state affairs. It's place is the worship of the Lord and encouraging it's members to live according to their faith.
In today's world all aspects of life have been politicized and that's the main thrust of collectivist political and "spiritual" politics. I was disappointed to see the Bell apply the same politicization approach to libertarian philosophy. The trinitarian covenant includes the individual, the family, the church and the state.
In America today we couldn't get agreement on what a family is. That a result of politicized efforts by the left.
Posted by M Cavan on 7/25/2010 4:19:31 PM
These interviews are the biggest reason I read DB. That DB is willing to publish lengthy, honest interviews like this one is what keeps me coming back. I certainly look forward to reading more of Dr. Havers' stuff.
Also, whether religious or not personally, it is strange that so many of the commenters above are so quick to dismiss as juvenile religious belief and its adherents.
Not all Christians are fundamentalist evangelicals just as not all conservatives are neocons, by the way. If we on the right are unwilling to engage with thoughtful philosophers such as Dr. Havers, I believe it is our prejudice and our childishness that is on display. I doubt I need to list Christian philosophers from history who were, marvel of marvels, able to contribute positively to the growth of Western thought...
Posted by Philip Mccormack on 7/25/2010 4:23:37 PM
@ DB
I thought it was a superb interview. IMHO. I did not read it from whether I am religious or otherwise. George Sign There is factual evidence that Jesus did exist. Josephus and "Jesus the Man" Barbara Thiering, Superb book, miracles or otherwise!
ADAM Scientists may not need government to resolve disputes, many are getting their work funded by them (of course the taxpayer). Many are economists, unfortunately. Ending yesterday the Vienna conference on HIV and drug addiction, 493 scientific method papers showing that harm reduction therapies reduce the transmission of the disease by 52%. It doesn't win votes in Canada so the present (Harper) government ignores it. UPB thumbs up.
After reading the interview I came to the same conclusion I have had for 15 years, the enemy is the state, and we all seem to need more education and I am getting it blogging with DB. Thank you. Happy days.
Posted by Lila Rajiva on 7/25/2010 4:26:24 PM
. This "beast" is the superstition that, without the tirades of parents, the bullying of gods or the guns of governments, we cannot be both rational and good..."
Exactly.
To that, I'd add one thing. Just as reason is not opposed in any way to spirituality, but is a form of it. So too, religion is not in its fundamentals opposed to science. In earlier days, it was a form of it.
In its way, the much-maligned "New Age," though often shallow and meretricious, attempts to do just this " reconciling reason and spirituality, religion and science, individual and society, humanism and tradition...
The New Age is very libertarian.
Posted by James Wahler on 7/25/2010 4:37:57 PM
I won't argue with Dr. Haver's feelings on Christianity but have strong objections to his belief that Abraham Lincoln was an 'ideal Christian' and a very good man/President.
As I argued in my Lincoln book, it is impossible to comprehend Lincoln's opposition to slavery, * Lincoln was a white supremacist who's only ideas for the Negroes were to keep them out of the western territories and ship them back to Africa. Despite his words, he was NOT opposed to slavery. During his first inaugural speech he said, "I have no purpose directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so." *
his call for merciful treatment of the defeated Confederacy in the Civil War, and his warnings against the dangers of self-righteous triumphalism without understanding his indebtedness to charity. * He allowed his army to fight a war of total destruction of everything in the South that would have seen him and his generals charged with atrocities for their wanton scorched earth policies as well a rape and plunder. *
What I stress in my book is that this liberal Protestant understanding of morality, which Lincoln so brilliantly articulated in his rhetoric, * Like so many politicians, you can't take Lincoln at the face values of his words, as demonstrated above.
is not transferable to other cultures or faiths. It is absurd of both neoconservatives and leftists to assume that all peoples around the world want a democracy in the Lincolnian sense, when they have not been exposed to the American version of Christianity upon which Lincoln built his moral appeal to end slavery. * The Emancipation Proclamation freed the slaves in the Southern Confederacy but NOT in the rest of the country!
Many cultures are quite happy to tolerate slavery today; only a Protestant Christian republic like America would have torn itself apart over slavery. * Only a culture of ??? would have used war to accomplish what was done peacefully in Europe, i.e. End slavery.
Please see "Lincoln Unmasked" by Thomas J. DiLorenzo and "Truths of History" by Mildred L. Rutherford as evidence of my rebuttal.
Posted by George Sign on 7/25/2010 4:58:33 PM
Ah! Tis the point Pat Field. I do not "preach" as you put it. Unlike you. Chuckle all you like and join Philip Mccormack who still believes in the "doctored" evidence of Christ. You'll all start telling me the World was created 6000 years ago next. Religion does have that whiff of smugness and self-righteousness. No proof but hey, who needs proof when you know your right.
Posted by Bob Coffey on 7/25/2010 5:38:50 PM
As long as Truth is not the goal, this sort of hemming and hawing is the inevitable fruit of pondering upon the imponderables. And by "this sort" I mean the rumination I see over the subject of Church and State.
Of course, the comfortable (and inevitable) reply is "whose truth." That merely begs the question by refusing to deal first with the underlying assumption that there is a "whose truth" instead of a The Truth. Until that debate has been held, none of the proposed solutions to the problems that arise from having two poles of social authority will work. Because if there is a The Truth instead of a "whose truth," then it is to that Truth to which we must advert for the solution.
I propose, rather than starting out from the (Protestant) notion of a "whose truth" as a given, thus ending up bogged down in the endless complexities that inevitably result from the radical personalism and individualism that position creates, those who are really serious about finding an answer that works start discussing whether or not there is a The Truth that better fits both the human condition as we encounter it and the means of alleviating that condition, including the way of arranging the relations between those two fonts of authority over which so much (virtual, lol) ink has been spilled herein.
If there is a The Truth, then not to start out from It is to render reason, and it's handmaiden logic, impossible. If the premise is incorrect, then the solution cannot be right (unless through a wildly imrobable fluke, but that's not what's under discussion here). If there isn't a The Truth, then at least we've satisfied a preliminary condition for rational invedtigation before launching out into the deeps of the unfathomable.
Of course, once seen in this light, the outcome is inevitable. Even the rejection of the notion of The Truth immediately puts the rejectors in the unenviable position of self-contradiction. If there is no The Truth, those who hold that position have embraced it as their own The Truth. History and a study of human nature tell ud that inevitably they will seek to impose it upon those whose The Truth is contrary to their own, as in fact is clearly implicit in some of the various postings that comment on the instant interview. In fact, another often implicit, though sometimes explicit, insight that comes from these (virtual) pages is that without some institutional source of moral authority, political authority becomes onerous, and eventually descends into tyranny.
Thanks for reading, and God bless us every one.
Yr friendly neighborhood confederate alchemist, LOL
Posted by Weeble on 7/25/2010 5:57:48 PM
@ Pat Fields
Again, you cracked me up. Twice in a row!
"I can't help but chuckle at its figurative nudity."
I wish I had sufficient time to read this today, as the subject, feedbacks and replies are very good. I feel like removing my hat.
Posted by Philip Mccormack on 7/25/2010 7:30:05 PM
Ah George I wasn't writing about Jesus the "Christ" but Jesus the man. Don't confuse the two! Happy days Philip
Posted by Raymond Simons on 7/25/2010 7:56:27 PM
Dr. Havers exposes himself as a "cafeteria" christian who wishes to pick and choose which of the teachings of Christ he will believe.
Posted by Lila Rajiva on 7/25/2010 8:22:28 PM
@Raymond...
"Cafeteria" is all most of us can manage..
Who really follows everything Jesus said? Who even known exactly what he said, and what was distorted? And would we really be better for following everything he said literally and in opposition to our own reason and conscience? I doubt it.
Man picks and chooses what he wants to believe and what he's able to understand, each at his own level, according to his best lights, and to the extent of his endowment.
This isn't a bad thing, except to insecure dogmatists.
Everything in life is interpretation. Everything is relative to something else. Understanding that doesn't lead to decadence and confusion...it just means that we follow our own lights, while allowing others to do the same.
The blind men and the elephant, you know. Truth (big T, the elephant the blind men don't see)is one. But truths (little t, the different parts the blind men felt) are many....
Not so hard to understand.
Posted by Philip Mccormack on 7/25/2010 8:40:59 PM
Thanks LILA Rajiva. That's lovely. Happy days Philip
Posted by Jeff Baltrus on 7/25/2010 9:08:59 PM
The Bell is the best and all you contributors are amazing. I have a renewed sense that there really are thinking people out there. Thanks again.
Posted by Mary Boud on 7/25/2010 9:18:40 PM
Re: Bob Coffey presents the classical argument that challenges the belief that truth is merely and always relative or subjective.
He writes: "Even the rejection of the notion of The Truth immediately puts the rejectors in the unenviable position of self-contradiction. If there is no The Truth, those who hold that position have embraced it as their own The Truth."
They stumble upon their own thoughts and words -- all the while assuming with their loose logic that they hold the more rational argument.
It would be better for the denier of objective reality to simply state that he does or does not accept a particular declaration of truth or The Truth. Furthermore, neither the believer nor denier ought to "impose" a belief upon another but rather to 'propose.' Without this distinction, it has already descended "into tyranny.
When faced with Absolute Truth, we humans are still free to say 'yea' or 'nay.'
Posted by Peter J. Ritter on 7/25/2010 9:38:21 PM
For creationists, things are clear, everything started 6000 years ago. But they are not the majority. Anyone knows exact numbers?
For atheists, especially hardcore ones, there is no God, period. But they are few.
For the large rest of the people, a common question is where religion came from. Where indeed?
In my thinking, it started with healing. Healers were special, they could do and knew things others did not. To make themselves even more special, the healers imbued themselves, their methods and things with spirituality, some of it probably genuine. Thus the healers were able to put themselves in positions of power over others.
And to me it appears that their staying in power always had more priority than the search for absolute truth in the spiritual field. That seems to be the fly in the ointment of religion. And here we are today with thousands of years old spiritual codes that didn't undergo the evolution other sciences did, and religious representatives that are stuck in the past. It would be a great service to mankind to develop an updated and living moral code, and the book mentioned above, "Universally Preferable Behavior" (I downloaded it immediately) may be a good start. If a new code has hand and foot and gets enough acceptance, it could jumpstart the old religions to finally evolve.
Fear of death must also have played a role in the development of religion, thus the churches still exercise power over people, but the churches are not willing to let go of the old ways. Their desire to stay in power still takes precedence over innovation.
That's my general impression of things, and I am, of course, fully aware into what kind of hornet's nest I'm poking here. But better to get a discussion going than nothing at all.
Posted by Weeble on 7/25/2010 10:44:32 PM
@ Peter J. Ritter
That was a very insightful perspective in my opinion. The only thing I would question, is that the "download" is for you and you only. If you try to pass it on, it is for the receiver to accept or reject. That is the crux of religion. It cannot be forced upon others. However, if the "mantra" is accepted as a norm when you are born then you are too young to throw it away, due to just being the new guy, and you had better follow the religious rules.
In other words, you need to programmed in order to change your own programming.
God is within you (and no, I am not a Buddhist, I am an Anarcho Pacifist Verbalist today).
I am half way through The Screwtape Letters by CS Lewis, and experiencing Hell on Earth from a very nice vantage point. But hey, I wouldn't force it on anybody!
Posted by Dauden on 7/25/2010 11:23:28 PM
Well, there are so many minds out there with so many backgrounds. I just returned from a Bible study where we "rightly divide the word of truth" as found in 2 Timothy 2:15 King James Bible, Click to View Link. It doesn't have to be very complicated.
The gospel that saves every one today is found in I Corinthians 15 verses 1-4, "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures".
If you're not using the King James Version, you will not understand how God promised to preserve his word (not in a hundred difference corrupted "per-Versions") for all generations. And if you don't "rightly divide" the Scriptures, you won't see how the Apostle Paul's writings, Romans thru Philemon, make clear that we are living in the dispensation of grace, without the law, period! Man is not going to hell because of his sins. They have been dealt with at the cross. But he will end up in hell by failure to believe that Christ has paid for their sins. No works are permitted for salvation. However, works are rewarded at the judgment seat of Christ if committed in the will of God, i.e., done according to the doctrine revealed to Paul in his writings.
Posted by Michael Ponzani on 7/25/2010 11:44:24 PM
How come you didn't ask him about the differences between his Lincoln and Thomas Dilorenzo's? This Lincoln seems like a saint of Sweetness and Light, while Dilorenzo's is a "fish fece". I.E. a bass turd.
Posted by Marten on 7/26/2010 1:45:55 AM
Religions will never reform Mankind, because religions is SLAVERY...
Posted by Victor Barney on 7/26/2010 7:25:11 AM
Dr. Grant Havers, look at the bight side of things if there is one about obama! Once he is soon established(September 9?) to be the end time Anti-Messiah(Christ, if you must), he'll only have 3 1/2 years left of his terror reign!
Posted by Victor Barney on 7/26/2010 10:51:23 AM
P.S.: Lucifer is the spirit head of this earth until the one qualified to replace him comes back and replaces him! Otherwise, it also is written, unless you are called-out of it, you will necessarily be a part of it! Watch!
Posted by Dauden on 7/26/2010 12:24:07 PM
@ Marten
Yes, religion IS slavery....to the one who has deceived man from the beginning in the garden of Eden..."Yea, hath God said....?"
From that time forward, when man fell (into sin), Satan has been on his rampage to deceive men ever since BY RELIGION; in other words, to change the word of God or to bring doubt upon it (Romans 1:25 "Who changed the truth of God into a lie...". Thankfully, we have a perfected, completed, inspired and preserved word of God in the King James Bible and if you rightly divide it, i.e. understanding that to the Apostle Paul was revealed a salvation message that was a mystery, hid in God and not revealed in Scripture until Paul reveals it (I Cor 2 and Eph 3:9). So Satan, who thought he was killing off the Messiah, because he did not have foreknowledge that God would then after open up salvation to the whole world by grace alone, not of works---"lest any man should boast"--was stunned by Paul's declaration that we who believe are free indeed from sin!
We can attain the righteousness of Christ by His faith and obedience to His father! That is the glorious and marvelous good news (gospel) today! Yes, religious organizations and systems under Lucifer's influence, corrupt this truth into printing Bible versions that change whole doctrines, not just the "thees" and "thous", that confuse and lose students who might try to decipher meaning and understanding from the Scriptures.
Study and learn why Westcott and Hort, the father of all modern PER-versions today, are heretics and defile the truth; and learn that God has preserved in The Authorized Version, the King James (which version alone cannot be copyrighted), his word, infallible and complete. Then, by studying Paul, who numerous times says things contrary to Peter's doctrine (which no one can follow today--so they claim it is allegory or symbolic and doesn't really mean what it says, because it was meant for Israel before they were "lo-ammi" --not my people!) The Bible is easy to understand if you can see that Romans thru Philemon were written to us today as our "mail" to be opened:
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Read on!
Posted by Tazio Zatori on 7/26/2010 4:54:10 PM
Another outstanding Sunday Interview and my suggestions are these; Sunday Interviews with Lila Rajiva (without doubt, one of the most insightful, intelligent, original DB Reader Feedbackers to date) and Stephen Molyneux (link posted by Adam re Click to View Link: Universal Preferable Behavior, On Truth;The Tyranny of Illusion, How to Achieve Freedom, etc).
Can an open-minded, clear-thinking, freedom-loving, non-theist be a neo-Libertarian?
Posted by Weeble on 7/26/2010 5:07:44 PM
@ DB,
Thanks for having me for these last few months, and sorry for being such a bother, but I think I am going to accept a position with Anderson Cooper on his new show "Anderson Cooper 129,600". (360 squared). We will be going to all points on the globe for "Hard Hitting News". We will be boating everywhere in our Coracles.
Reply from the Daily Bell:
Good luck!
Posted by Weeble on 7/26/2010 9:54:24 PM
One last thing (in the true Columbo style:
Tonight's the night I shall be talking about of flu the subject of word association football. This is a technique out a living much used in the practice makes perfect of psychoanalysister and brother and one that has occupied piper the majority rule of my attention squad by the right number one two three four the last five years to the memory. It is quite remarkable baker charlie how much the miller's son this so-called while you were out word association immigrants' problems influences the manner from heaven in which we sleekit cowering timrous beasties all-American Speke, the famous explorer.
And the really well that is surprising partner in crime is that a lot and his wife of the lions' feeding time we may be c d e effectively quite unaware of the fact or fiction section of the Watford Public Library that we are even doing it is a far, far better thing that I do now then, now then, what's going onward christian Barnard the famous hearty part of the lettuce now praise famous mental homes for loonies like me.
So on the button, my contention causing all the headaches, is that unless we take into account of Monte Cristo in our thinking George the Fifth this phenomenon the other hand we shall not be able satisFact or Fiction section of the Watford Public Library againily to understand to attention when I'm talking to you and stop laughing, about human nature, man's psychological make-up some story the wife'll believe and hence the very meaning of life itselfish bastard, I'll kick him in the Balls Pond Road.
By John Cleese, my idol, and the type of prose I aspire to trade in shortly.
Posted by Harold S Larsen on 7/27/2010 2:59:20 AM
Modern economics and religon have this in common,they are both detitute of common sense, human reason, and logic, sumed up in the words of scripture, there is a way that seemeth right unto man, but the end therof is the way of death, with all due respect to Dr Havers.
To the question , how do we know that GOD exists, the stunning reply, from someone claiming to be a christian,we do not know that he exists,if we did there would be no need for faith.
On the premise that chistianity owes its origons from the old and new teasterments, his statment shows, in my humble opinion, a serious lack of familiarity with the written word, the bible says, the fool has said in his heart, there is no GOD,now I am aware that DR Havers does not say that GOD does not exist , but the he , personly does know, my question to such a proposal is this how can one claim a belief in an entity,that does not exist,faith in the GOD OF THE BIBLE IS NOT A LEAP INTO THE DARK ,IT IS NOT A MATTER OF BLIND BLUNDERING CHANCE, IT IS NOT IGNORANT ASSUMPTION ,the right name for that is superstition, no, faith in the living GOD is intelligent trust. The biblical declaration is pretty clear HE THAT COMMETH TO GOD (MUST****)BELIEVE THAT HE IS AND THAT HE IS A REWARDER OF THEM THAT DILLIGTLY SEEK HIM, how on earth does one dilligtly seek for one who you believe may not even exist.
Dr Havers should leave religion well away and stick with subject matter that really exists, like Winston Churchill. Jesus the son of GOD,who may not really exist, if GOD DOES REALLY EXIST, SAID THIS ,THIS IS LIFE ETERNAL ,THAT YOU MAY KNOW THEE THE ONLY TRUE GOD AN HIS SON ,WHOM HE HAS SENT, this Dr HAVERS SAYS IS A FORM OF IDOLATRY, you cant really blame people for their lack of conviction/faith,in both economics and religion
Posted by Mark R. Spengler on 7/30/2010 9:43:54 PM
Outstanding article and interview. Certainly covered a lot of ground !
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